For me the float is also an act of visibility, pride is visibility and it is the assertion of dignity, and it is politics. Is it difficult? Have we sold out to the capital as the most radical claim? Regulations for participation are strict: publicity except for Fee C is limited and the float shall carry symbols related to the LGTB community and display the official slogan of the parade.
They should not look like floats in a horse ride:. It is reminded that the floats appear in the LGTB Pride State Demonstration, this way, it will be demanded that the decoration bears references to the topic rainbow flags, pink triangles, etc.
These regulations are usually fulfilled at least regarding the slogan, as in only two floats did not exhibit it , even though floats, by and large, rather resemble ambulant discotheques with music, dancers, disguises and bright colors than assertive elements. The presence of floats in the gay pride shows the centrality of consumerism in contemporary queer culture Valentine, and its role as identity backbone.
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If there is something everyone respects is money Mañana, Gays, to a larger extent than lesbians, transsexuals, and bisexuals, are still considered a segment with an important purchasing power. There is a discourse we have to change. Large studies at tourism level, for example, always place the gay collective as DINK double income no kids , ok, perfect, but what happens? In Spain and in other countries, advanced legislations allow marriages, not only a couple, as he is my partner, she is my girlfriend, with thechildren they adopt, then this changes interview held in EAGAL seat, Madrid, February 4 th , In spite of this, the festive environment perceived on the street during the Pride parade which lasts between four and five hours and the varied numerous activities held in Madrid during these days have a great power as touristic assertion.
Moreover, the separation between activism and business entrepreneurs shall be problematized and not only because of what has been exposed so far: most of the interviewed entrepreneurs that participate with a float in the parade stated they do as activists.
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Even though Alfonso Llopart, founder of Shangay magazine and promoter of the first float that paraded, declared:. If the first part of the parade disappeared, nothing would be lost, if the second disappeared there would be four again. None goes to the parade out of assertiveness… commoditized pride? Well yeah Interview in the seat of Shangay magazine, Madrid, February 28 th , These elements aspire to remember at all times that we witness a self-assertive act.
Even so, in the bosom of activism frequent are the debates on the limits of market and protests produced by a contested demonstration, but it also provides them with a powerful argumentation: that of visibility, mediated by its convening power. About four or five years later —the information received is not conclusive— it was proposed to turn such parade into a State Demonstration in which activist collectives from all over Spain participated. Not the only associations.
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Many entrepreneurs were and are activists, others not. Even though in many cases the impetus to create these associations has come from activism —to facilitate interlocution between these spheres that work close to one another not only in the Pride parade, but in other sensitization campaigns, information on HIV, among others—, the tensions between them are on the rise. Intersections between activism assertion and authenticity of the Pride , business identities vs market niche and city branding do not allow easy solutions and question how we build nowadays identity categories and also which the present and future strategies and alliances of the grassroots identity social movements are and will be.
Diverse are the questions stated: can activism and enterprise still be presented in dichotomous terms? Is it possible to conjugate assertion and market? We gradually added wills in Madrid and not only LGTB, but men and women from all over Spain… So important have been the collectives in many parts of Spain and as the meeting places because while we fought we had to socialize… by the way, gay and lesbian entrepreneurs which for years put their shoulder to the wheel when there was not a single collective and it was the only place where you could socialize and in which the entrepreneurial intension was more activism than profitability.
What is the problem? Activism supported by SFLGTB thus advocates for the complex articulation between activism and entrepreneurship, and justifies it because it has produced a formula for assertiveness, that of demonstration in Madrid, whose success and turnover is unique, giving great visibility to the LGTB cause, at the same time that it equalizes visibility and social power Toni Poveda, SFLGTB former president. I lived the time when we were outsiders and 40 people went into the street. We have surpassed it and many social movements are imitating the Pride model.
Maybe it is not floats, but are imitating the Pride model.
Ever since there is Pride, 15M, unions, try to enliven the festivities, make them more vivid. I have no complex, but even if we speak of the identity and essence of this revolution, this revolution starts in a bar, and from there it comes, but it does not start in bar by chance, it was there where LGTB people socialized in a clandestine manner, illegal or whatever you call it, but it begins there interview held in S FLGTB seat, Madrid, February 5 th , Many interviewed activist leaders distinguished that it is added value that an enterprise participates in the Pride, because with it they seem to be close to the LGTB assertion.
The discourses that oppose this articulation —individual or in critical expressions— follow an authenticity logic that faces the assertive logic with commercial logic. They drink from a tradition in which militancy was considered contradictory with going out to bars and other places of the scene, which were considered ghettos, not spaces for liberation Eribon, Rodríguez, FAGC spokesperson.
Why do enterprises have to participate in a demonstration? I go to many others such as May 1 st , or March 8 th and there are no companies benefitting from nothing.
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The rights of lesbians and gays, trans, bisexuals, intersexual, queers are not business, and neither are those of any discriminated group. If we distract, in this context of privatizations of the public space, they will privatize the demonstration! Between both stances, which seem incompatible, it is worth wondering if commoditization and publicity are the only means to be visible nowadays, since visibility is outlined as a key element regarding a large turnover:. For me the objective is the celebration of an assertive date to continue with our self-assertion. Collaboration with entrepreneurs, at present, seems unpredictable to me.
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Translated from Catalan by the author. Indubitably, it has to do with the constitution of gays and lesbians mainly the former as a market niche and the tradition of collaboration between activism and enterprises which has been referred. However, this collaboration has to remit, according to the most critical people. March 8 th is convened by Evax? No, and it does nothing impressive for women. It is the same to me that an enterprise that serves gays is convening.
This case exposes the difficult articulation between identity, protest and market. The tension between identity and difference is intrinsic to these social movements Bourdieu, , being LGTB movement the quintessence of identity movements owing to its implication in the cultural transformation of society, and the acquisition of rights and its identity consequences.
Commoditized —and assimilable— identities become false universals and aspire to be universalized. Moreover, they are built as opposed and incompatible with protest and self-assertion. We shall incorporate new identity models into our analyses in order to redefine those limits and consider practices, desires, sexual experiences and lifestyles linked by the market or by facing it, as well as their political expressions. All the activist agree on these when appealing to diversity and the integration of every perspective.
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Recomiendo muchísimo el alojamiento de Jorge sobre todo si eres como nosotros que buscamos solo un lugar acogedor donde descansar después de un largo día de recorrido : Kihara TZ Jorge es un anfitrión muy recomendable, repetiría sin duda! Jonatan TZ La habitación era pequeña pero con lo necesario. Jorge es muy atento Gerardo TZ Estancia como en casa! Laura TZ Piso perfecto, y muy agradable! Lo recomando!
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Preciosa casa renovada en el centro histórico de la ciudad. La casa se encuentra en un patio sevillano con mucho encanto. Ha sido totalmente renovada y tanto el mobiliario como los colchones, electrodomésticos, menaje y el resto de estancias del apartamento son nuevos. The house is located in a very charming Sevillian courtyard. It has been completely renovated and all the furniture, mattresses, appliances, utensils and rooms are new. I use my time both in Seville and in other cities of Spain for work reasons, but I will always be willing to help you so that you can discover the magical places that Seville has, as well as its gastronomy and its traditions.
Anyway, you will never feel alone, since there are always guests in other rooms that are passing through the city, trying to explore every corner of it. This neighborhood is called San Julian and is full of life with its bars, tapas, coffee shops, concerts. In the 90's the neighborhood had a change at all levels and were rehabilited all old house and began to be occupied by artists and bohemians of Seville, from being a slum to be a neighborhood where live many social classes and where everybody knows everybody. Proximity to old town makes this neighborhood one of the most attractive for those who want to explore the city and know the essence and the manners people Sevilla.
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I recommend you always choose the bars where there are more people -Casa Paco Alameda de Hercules many "tapas" nice price and outdoor seating in the middle of Alameda de Hercules -Contenedor SanLuis street : very cool restaurant with artistic decoration and good food and good wine. The price is a bit higher than another -La azotea Jesus del Gran Poder street : excellent restaurant with a very good kitchen and wine.
The only thing is that the place is very difficult to find a free table because its small Breakfast: -La cacharreria Regina street : bar very small but very nice with a special breakfast with toast, juices and fruit and located on Calle Regina, attractive pedestrian shopping street -Cafe Hercules Peris Mencheta street -Café Piola Alameda de Hércules -Alameda de Hercules :many bars to have a breakfast in the open air If you come by bus the bus stop is about 5 minutes walking to the appartment If you come by car I will send you a map with the areas to get a safe and free parking.
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